Yeremia 46:3-5

46:3 “Fall into ranks with your shields ready! ¹ 

Prepare to march into battle!

46:4 Harness the horses to the chariots!

Mount your horses!

Put on your helmets and take your positions!

Sharpen you spears!

Put on your armor!

46:5 What do I see?” ²  says the Lord. ³ 

“The soldiers ⁴  are terrified.

They are retreating.

They have been defeated.

They are overcome with terror; ⁵ 

they desert quickly

without looking back.

[46:3]  ¹ tn This is often translated “prepare your shields, both small and large.” However, the idea of “prepare” is misleading because the Hebrew word here (עָרַךְ, ’arakh) refers in various senses to arranging or setting things in order, such as altars in a row, dishes on a table, soldiers in ranks. Here it refers to the soldiers lining up in rank with ranks of soldiers holding at the ready the long oval or rectangular “shield” (צִנָּה [tsinnah]; cf. BDB 857 s.v. III צִנָּה) which protected the whole body and the smaller round “buckler” (מָגֵן, magen) which only protected the torso (the relative size of these two kinds of shields can be seen from the weight of each in 1 Kgs 10:16-17). These were to be arranged in solid ranks to advance into battle. It would be pedantic and misleading to translate here “Fall into ranks with your large and small shields at the ready” because that might suggest that soldiers had more than one kind. It is uncertain who is issuing the commands here. TEV adds “The Egyptian officers shout,” which is the interpretation of J. A. Thompson (Jeremiah [NICOT], 688).

[46:5]  ² tn Heb “Why do I see?” The rendering is that of J. A. Thompson (Jeremiah [NICOT], 685, 88) and J. Bright (Jeremiah [AB], 301; TEV; NIV). The question is not asking for information but is expressing surprise or wonder (see E. W. Bullinger, Figures of Speech, 951).

[46:5]  sn The passage takes an unexpected turn at v. 5. After ironically summoning the Egyptian army to battle, the Lord rhetorically expresses his surprise that they are so completely routed and defeated.

[46:5]  ³ tn Heb “oracle of the Lord.” This phrase, which is part of a messenger formula (i.e., that the words that are spoken are from him), are actually at the end of the verse. They have been put here for better poetic balance and to better identify the “I.”

[46:5]  ⁴ tn Heb “Their soldiers.” These words are actually at the midpoint of the stanza as the subject of the third of the five verbs. However, as G. L. Keown, P. J. Scalise, and T. G. Smothers (Jeremiah 26-52 [WBC], 291) note, this is the subject of all five verbs “are terrified,” “are retreating,” “have been defeated,” “have run away,” and “have not looked back.” The subject is put at the front to avoid an unidentified “they.”

[46:5]  ⁵ tn Heb “terror is all around.”